© Nikita A. Kirsanov 📜 «The Decembrists»

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«Поджио».

Posts 31 to 40 of 52

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Джорджио Александр Беллиуре в форме берсальера. Флоренция, 15 марта 1916 г. Giorgio Alessandro Belliure (1896 - 22.05.1985). Сын Giorgio Isidoro Belliure и Ольги Владимировны Высоцкой. Муж Maria Lospinoso. Отец Olga Belliure и Giorgio Belliure. Из архива Мартино Консерва и Елены Поповой.

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Мария Лоспинозо Беллиуре. Флоренция, 1925 г. С посвящением: «С любовью, Мария 11-3-925». Maria Belliure (Lospinoso; ск. 24.07.1991). Дочь Francesca Lospinoso. Жена Giorgio Alessandro Belliure. Мать Olga Belliure и Giorgio Belliure (7.02.1922 - 20.01.1990), женатого на Anna Pedercini (р. 1.04.1932). Из архива Мартино Консерва и Елены Поповой.

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Магда Высоцкая Трокмэ (правнучка А.В. Поджио) с мужем Андрэ и детьми Нелли, Жан-Пьером, Жако (Жак) и Даниелем. Франция, 1935 г. С посвящением: «Тёте Ольге Осень 1936 год назад». Из архива Мартино Консерва и Елены Поповой.

Magda Elisa Larissa Trocmé (Grilli di Cortona, 2.11.1901, Florence, Tuscany, Italy - 10.101996, Paris, Île-de-France, France) Дочь Oscar Grilli di Cortona и Нелли Владимировны Высоцкой. Жена Pastor André Trocmé.

André Trocmé and his wife Magda Trocmé (A.T., April 7, 1901 - June 5, 1971) (M.T., née Grilli di Cortona, November 2, 1901, Florence, Italy - October 10, 1996) are a French couple designated «Righteous Among the Nations». For 15 years, André served as a pastor in the French town of Le Chambon-sur-Lignon on the Plateau Vivarais-Lignon in south-central France. He had been sent to this rather remote parish because of his pacifist positions which were not well received by the French Protestant Church. In his preaching he spoke out against discrimination as the Nazis were gaining power in neighboring Germany and urged his Protestant Huguenot congregation to hide Jewish refugees from the Holocaust of the Second World War.

André and Magda were married in 1926. They had four children: Nelly, Jean-Pierre, Jacques, and Daniel. In 1938, Pastor André Trocmé and the Reverend Edouard Theis founded the Collège Lycée International Cévenol in Le Chambon-sur-Lignon, France. Its initial purpose was to prepare local country youngsters to enter the university. When the refugees arrived, it also took in many Jewish young people wishing to continue their secondary education.

When France fell to Nazi Germany, the mission to resist the Nazis became increasingly important. Believing in the same ideas as former Pastor Charles Guillon, André and Magda Trocmé became very involved in a wide network organizing the rescue of Jews fleeing the deportation efforts of the Nazi implementation of their Final Solution. Following the establishment of the Vichy France regime during the occupation, Trocmé and other area ministers serving other parishes encouraged their congregations to shelter «the people of the Bible».

Trocmé was a catalyst whose efforts led to Le Chambon and surrounding villages becoming a unique haven in Nazi-occupied France. Trocmé and his church members helped their town develop ways of resisting the dominant evil they faced. Together they established first one, and then a number of «safe houses» where Jewish and other refugees seeking to escape the Nazis could hide. These houses received contributions from the Quakers, the Salvation Army, the American Congregational Church, the pacifist movement Fellowship of Reconciliation, Jewish and Christian ecumenical groups, the French Protestant student organization Cimade and the Swiss Help to Children in order to house and buy food supplies for the fleeing refugees. Many refugees were helped to escape to Switzerland following an underground railroad network.

With the help of many dedicated people, families were located who were willing to accommodate Jewish refugees; members of the community reported to the railroad station to gather the arriving refugees, and the town's schools were prepared for the increased enrollment of new children, often under false names. Many village families and numerous farm families also took in children whose parents had been shipped to concentration camps in Germany.

Trocmé refused to accept the definitions of those in power. «We do not know what a Jew is. We only know men», he said when asked by the Vichy authorities to produce a list of the Jews in the town. Between 1940 and 1945 when World War II ended in Europe, it is estimated that about 3500 Jewish refugees including many children were saved by the small village of Le Chambon and the communities on the surrounding plateau because the people refused to give in to what they considered to be the illegitimate legal, military, and police power of the Nazis.

These activities eventually came to the attention of the anti-Jewish Vichy regime. Authorities and «security agents» were sent to perform searches within the town, most of which were unsuccessful. One tragic arrest by the Gestapo led to the death of several young Jewish men in deportation camps. Their house director Daniel Trocmé, André's second cousin, refused to let the children put in his care go away without him; he was then also arrested and later died in the camp of Maidanek.

When Georges Lamirand, a minister in the Vichy government, made an official visit to Le Chambon on August 15, 1942, Trocmé expressed his opinions to him. Days later, the Vichy gendarmes were sent into the town to locate «illegal» aliens. Amidst rumors that Trocmé was soon to be arrested, he urged his parishioners to «do the will of God, not of men». He also spoke of the Biblical passage Deuteronomy 19:2-10, which speaks of the entitlement of the persecuted to shelter. The gendarmes were unsuccessful, and eventually left the town.

In February 1943, Trocmé was arrested along with The Reverend Edouard Theis and the public school headmaster Roger Darcissac. Sent to Saint-Paul d’Eyjeaux, an internment camp near Limoges, they were released after four weeks and pressed to sign a commitment to obey all government orders. Trocmé and Theis refused and were nevertheless released. They went underground where Trocmé was still able to keep the rescue and sanctuary efforts running smoothly with the help of many friends and collaborators.

After the war, Trocmé served as European secretary for the International Fellowship of Reconciliation. During the Algerian War, André and Magda set up the group Eirene in Morocco with the aid of the Mennonites, to help French conscientious objectors. Trocme spent his final years as a pastor of a Reformed Church in Geneva.

In January 1971, the Holocaust memorial center in Israel, Yad Vashem, recognized André as Righteous among the Nations. In July 1986, Magda Trocmé was also recognized. Several years later, Yad Vashem honored the village of Le Chambon-sur-Lignon and the neighboring communities with an engraved stele erected in its memorial park. It was the second time Yad Vashem honored a whole community, the first time being the Dutch village of Nieuwlande in 1988.

André Trocmé was uncle to Daniel Trocmé (1910-1944), who was involved in similar activities to rescue Jews from the Vichy government. Daniel Trocmé died in the Majdanek Concentration Camp in April 1944. In March 1976 Yad Vashem likewise recognized Daniel Trocmé as Righteous among the Nations.

Magda Trocmé was the guest of French radio program Les Chemins d'une Vie (paths of a life) recorded by Christian Lassalas for FR3 Auvergne Radio (April 1982 - 90 minutes)

Today, the Plateau Vivarais-Lignon and Le Chambon-sur-Lignon have become a symbol of the rescue of Jews in France during World War II.

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Флоренция. Могила Ларисы Андреевны Поджио, рожд. Смирновой, на кладбище Аллори. Фотография начала XX в.

Larisa, sposata Poggio, era nata il 1 febbraio 1823. I registri parrocchiali dicono, senza aggiungere troppi dettagli, che era «vedova di un nobile ereditario», ma la figura del marito è stata di grande rilievo nella storia rivoluzionaria russa: si tratta di Alessandro Poggio, ufficiale russo di origini italiane, nato a Odessa, che insieme al fratello Giuseppe promosse e partecipò alla rivolta Decabrista del 1825 in Russia.

Larisa era stata educata all’Istituto di Irkutsk e si era sposata on Poggio nel 1851, durante il confino di lui. Nel 1859, dopo l’amnistia del 1856 promulgata dallo zar Alessandro II, la coppia si era trasferita a Pskov e nel governatorato di Mosca e, in seguito, era passata in Svizzera e in Italia, stabilendosi a Firenze nel 1870. Alessandro, tornato in Russia nel 1873, morì quello stesso anno e su sepolto accanto a Sergej Volkonskij, suo compagno di ideali, mentre Larisa morì a Firenze nel 1898.

La coppia ebbe una figlia, Varvara che nel 1873 sposò Vladimir Stepanovic Vysockij da cui ebbe tre figlie: Marija, Nelly e Ol’ga.

Liubov’ Ivanova Čeljustkina, nata a Orel, morì a 78 anni a Marina di Pisa nel 1926. Fu cantante lirica col nome di Albini e con lo stesso nome aprì a Firenze e a Marina di Pisa una pensione assieme a Larisa Poggio.

Il monumento funebre

La tomba è composta da un grande blocco di marmo, forse proveniente dalle cave dei monti pisani, scolpito a forma di roccia sopra cui è infissa una croce essenziale. Sul fronte della roccia si trovano le epigrafi realizzate con lettere in piombo incassate nel marmo. La sepoltura è delimitata da dei cordoli e dei pilastrini in marmo collegati con delle barre in ferro.

Il restauro

Le epigrafi con lettere in piombo incassate nel marmo si presentavano incomplete.

I cordoli ed i pilastrini in marmo di delimitazione si presentavano in pessime condizioni di conservazione, come pure le barre di collegamento in ferro erano ossidate.

Il massiccio blocco di marmo risultava inclinato, per il notevole cedimento del terreno, e interessato da alcune fratture. Il cedimento del terreno aveva causato anche il dissesto dei cordoli e dei pilastrini.

Il marmo mostrava la superficie corrosa dall’azione dei fenomeni atmosferici fra cui, in primis, quelli relativi alla pioggia e all’irraggiamento solare.

La superficie lapidea era totalmente coperta da patina biologica, causa anch’essa dell’azione corrosiva, soprattutto per quanto esercitato dai licheni.

Sul terreno irregolare vi erano piante infestanti.

Si è proceduto alla rimozione graduale della patina biologica mediante l’azione manuale di spazzole sintetiche, piccole spatole, bisturi, attrezzi in legno opportunamente sagomati, pennelli, spruzzatori manuali, acqua demineralizzata, spugne. SI è applicata a pennello di acqua ossigenata a 70 volumi, quale azione biocida verso le formazioni biologiche più tenaci. Si è realizzata la protezione superficiale mediante applicazione a pennello, su tutte le superfici lapidee, di prodotto silossanico.

Successivamente alla pulitura si è passati al pre-consolidamento e consolidamento dei cordoli e dei pilastrini mediante prodotto a base di resina acril-siliconica diluita e applicata a pennello. Sono state consolidate anche le fratture presenti sul grande blocco lapideo con iniezioni di resina epossidica.

Le lettere mancanti dell’epigrafe sono state sostituite con altre in piombo.

La ruggine delle barre in ferro è stata rimossa ed è stato applicato un trattamento con prodotto inibitore e con vernice ferromicacea.

Il terreno all’interno della recinzione è stato liberato dalle infestanti ed è stato regolarizzato quanto più possibile, considerato il forte cedimento che lo caratterizza.

Il restauro è stato eseguito nel 2022 nell’ambito del progetto «Memorie di Russia a Firenze» con i fondi dell’Otto per mille della Chiesa Valdese.

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Фотография Ольги и Джорджио Беллиуре (примерно 1925 год). Рамка работы Ольги Владимировны Высоцкой. Тушь и темпера на картоне. Из архива Мартино Консерва и Елены Поповой.

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Ольга Беллиур (дочь Giorgio Alessandro Belliure и Maria Lospinoso). Флоренция, 1920-е годы. Из архива Мартино Консерва и Елены Поповой.

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Ольга и Джорджио Беллиуре (дети Giorgio Alessandro Belliure и Maria Lospinoso; пра-правнуки А.В. Поджио) в Африке. Триполитания (современная Ливия), 1926 г. Из архива Мартино Консерва и Елены Поповой.

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Ольга и Джорджио Беллиуре (дети Giorgio Alessandro Belliure и Maria Lospinoso). Милан, 13 октября 1935 г. Из архива Мартино Консерва и Елены Поповой.

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Antonio Conserva (16.07.1921 - 16.12.1984, Milan, Lombardy, Italy). Антонио Консерва. Милан, 1965 г. Муж Olga Belliure. Из архива Мартино Консерва и Елены Поповой.

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Ольга Консерва. Фотография Мартино Консерва. Милан, декабрь 1999 г. Olga Conserva (Belliure; 31.10.1920, Florence, Metropolitan City of Florence, Tuscany, Italy - 10.05.2014, Saint Petersburg, gorod Sankt-Peterburg, Russia). Дочь Giorgio Alessandro Belliure и Maria Lospinoso. Жена Antonio Conserva. Из архива Мартино Консерва и Елены Поповой.